Weekly Rector's Notes

Dear Family of Christ, 
At the sink in the men’s bathroom by the nursery is a folding wall and a step stool. The school is using them during the week for the kids in the Cubbies Room to wash their hands before they come in to class. 
Every morning they are in there scrubbing just in case. There are several children this year with severe allergies, and this little cleaning ritual is to keep everybody safe.
Now, I am often a little skeptical of all of these allergies. When we were kids, we all ate peanut butter and nobody died! At least, I wasn’t allergic to peanut butter. 

Dear Family of Christ Church, 
It is with sadness that I write today because this is Laura Tobin's last day in the office. She has been with our parish for five years through pastoral change and my coming on board. She has been a faithful and kind member of the staff.  We are grateful for her service and love for our community.
This also means that we are in a time of transition, so I ask your patience for the next few weeks as I travel with Amy for a needed break (June 18 - 24) and then come back to continue interviewing and working to secure a new administrator and staff the office. 

“I have an idea that some men are born out of their due place. Accident has cast them amid certain surroundings, but they have always a nostalgia for a home they know not. They are strangers in their birthplace, and the leafy lanes they have known from childhood or the populous streets in which they have played, remain but a place of passage. They may spend their whole lives aliens among their kindred and remain aloof among the only scenes they have ever known. Perhaps it is this sense of strangeness that sends men far and wide in the search for something permanent, to which they may attach themselves.”



Brass trumpets and the stops on the organ pulled out, we all shout Alleluia! on Easter Sunday, but the actual story is remarkably quiet. Jesus appears so quietly to Mary Magdalene in John's Gospel that she mistakes him for the gardener.

Matthew gives us an earthquake and the torn temple veil. But even in Matthew's Gospel, Jesus says, "Hi," when he greets the women. "Go and tell my brothers and sisters that I will meet them in Galilee."  They all go fishing and have brunch on the beach.  But I am always stopped by that nonchalant “Hi.”


The Holiest Days of Christian Worship

The Tridiuum is Latin for the three days: Maundy Thursday, Good Friday, and Holy Saturday.  These three days are the center of Holy Week. They represent the center of Christian worship and remembrance of Christ’s teaching, betrayal, death, and resurrection.  They are coincide with Jewish Passover, and they hold the same place in our life as a community.

Growing up we always talked about the Three Days in the Tomb, but then the math never quite added up. And you may wonder why the Tridiuum includes Holy Saturday and Sunday is not listed.

Being a Christian.  I don’t think that it’s overstating the point to say that we are in a New Reformation about what it means to be a Christian.  Over the last five hundred years, our life has come to be dominated by fractions and factions.  The church in the West broke apart as we negotiated new meanings and philosophies of being, both ideologies and practices of faith.  We are left with a Christian world that is identified more by which fractured part you belong to than to whether you are a follower of Jesus or not.


The Sacraments
Q. What are the sacraments?
A. The sacraments are outward and visible signs of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace.

One of the issues facing us today is simply trust.  We live in an age of inculturated doubt, institutional suspicion.  We could point to practices of suspicion and loss prevention in business and retail settings, the twenty-four hour news cycle, stories of betrayal and criminal conduct. “How do you know that character is bad?”  “Well, he is a man on the Lifetime channel.” 


Our life in faith begins in baptism. The church has taught for two millennia that an ontological change happens in our baptism, that we are no longer a creature separated from God, but through death and rebirth in Christ we are made new, and so is the world that we live in.

This teaching is no longer cool, because we believe strongly in the goodness of people who are not baptized, even who are not Christian. We also know of terrible people who have been baptized! So how can we still make this claim with any seriousness?

First off, baptism is our outward and visible sign of the death and birth as a new creation into Christ. But, even at that, it is still an act of new birth. We must "grow into the full stature of Christ." We are not born fully grown physically or spiritually.

Everything in its place. Before you begin to cook in traditional French cooking, you get everything together. A few years ago I started a life project of learning to be a gourmet cook.

Now I grew up cooking. When I was little I would say that I wanted to be a bachelor, so my wise mother would use that as leverage to get me to learn how to clean, cook, and do laundry.

As an adult, I was a decent cook, but I had never learned to sauté mushrooms. So I took up learning to cook with books like Think Like a Chef.

Jesus said, “You have heard that it was said, ‘Eye against eye and tooth against tooth.’ But I say to you, Do not be against an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be whole, therefore, as your heavenly Father is whole.”

"So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift."  -Jesus of Nazareth

Matthew 5:23-24

There are a few sayings in life that seem to get us to the place of clarity. They seem to cut through our foggy understanding and reach the still place where we truly know.


Jesus said, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.

“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven."

Matthew 5:13-16

On August 28, 1963, the Rev. Dr. Martin Luther King, Jr., gave a little speech standing under the shadow of President Abraham Lincoln. What we remember from that speech is not the opening, though I always remember the speech beginning with "I have a dream." No, he began with a little history lesson that included promises that had been made and beliefs that still stood, belief in America's possibilities and the promises of our history.

That speech was in fact a great sermon soaked in the language of the Bible and the society and history of its own time. It still stirs our souls long after that time has passed.

Page 3 of 4